Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam His entire life Mubarwak is Nubuoti and Risaalati Life Mubarwak

Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam Dictated that, “I am The One created as the very first Nabi-Rwasool and sent to this earth as The Very Last Rwasool.” The very Creation of Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam is as a Nabi and Rwasool. So, His entire life Mubarwak is but Nubuoti and Risaalati Life Mubarwak. Those who hold that ‘He had personal life’, are nobody of the concept of ‘Ahle Sunnat wal Jama’t’ but rather belong to the faction of the astray and kaafirs!

Prime Point of Allah’s attention, Imam and Mujtahid of the age, Imaamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Dorbar Shareef, Dhaka said that, ‘Allah Declares in the Qur’an Shareef, in Sura Al-e-Imrwan, Ayat Shareef 144, that, “Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam is but a Rwasool”. And it has also been dictated In Hadis Shareef that, “I am the one created as the very first Nabi-Rwasool and sent to this earth as The last Rwasool”. While discussing about the unprecedented dignity, honours, blessings and benefits of Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu Alaihi Wa Sallam and the significance of Saiyidul A’ayaad, Saiyide Eid-e-A’azwam, Eid-e-Akbar, that is the best Eid in the whole of the universe, the sacred ‘Eid-e-Milaadun Nabi Swallallahu ‘Alaihi Wa Sallam for the Hirji year 1433, He made those remarks.

Mujaddide A’azwam Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam says, ‘There are narrations available in Tirmizi, Daarimi and Mishquat Shareef that, ‘Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam Declares, “Be Aware! I am The Habeeb of Allah Pak!” This means that Akhiri (last) Rwasool, Huzur Pak Swallallahu Alaihi Wa Sallam was created as the very Nabi, Rwasool and Habeeb of Allah Pak.”

Mujaddide A’azwam, Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam, quoting from books like Tarikh-i-Bukhari, Ahmad, Alhabi, Ittehafus Sa’adat, Tazquiratul Mawzuat, Kanzul Ummal, Dailaami, Twabaraani, Abu Nayeem, Mishkat and Mirquat Shareef etc. says, ‘It has been described in Hadis Shareef as narrated by Hadrat Maesaaratul Fadr RwadiAllahu Ta’alaa Anhu, who says, Saiyidul Mursaalin, Imaamul Mursaalin, Khwatamun Nabiyin, Huzur Pak Swallallahu Alaihi Wa Sallam Declares that, “I was still a Nabi when Hadrat Adam Alaihis Salam was only in bodily shape with his soul on”. Further elaborations came in Hadis Shareef says as was described by Hadrat Mutarrof Bin Abdullah Ibnish Shikhkhir RwadiAllahu Ta’alaa Anhu, who says, ‘Hadrat Rwasoolullah Swallallahu ’Alaihi Wa Sallam Dictates, “I was still a Nabi when Hadrat Adam Alaihis Salam was only in bodily shape in the clay with his soul on.”

Mujaddide A’azwam Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam raises the question that, “How would somebody maintain that One who’s been created as a Nabi, Rwasool and Habeeb of Allah, shall have a personal life? In fact, His whole life Mubarak is a life of Nubuot, Risaalat and Habeebi life. Asking such questions or holding such concept that Nabi Rwasool Alaihimus Salam had personal life, would be a sheer kufri.

Mujaddide A’azwam Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam continues, ‘If it is said that some Nabi or Rwasool Alaihis Salaam had personal life, then it needs be ascertained as to when He leads a Nabi-life and when that of a normal? To be more specific, how long Does He perform as a Nabi and how long Does he Do his personal works as a commoner? In fact, this is never possible to bring home.”

Mujaddide A’azwam Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam says, “We have the Qur’an Shareef, Hadis Shareef, Izma and Qiaas to authentically prove that Nabi Rwasool Alaihimus Salam had Ohi (messages) from Allah for all the 24 hours. Noor-e-Mujassam, Huzur Pak Swallallahu Alaihi Wa Sallam was regulated by Ohi. In this connection, Allah Declared in the Qur’an Shareef, in Sura Nazm, Ayat Shareef 3 & 4 that, “Huzur Pak Swallallahu Alaihi Wa Sallam Did not Dictate anything from His own but Ohi.”

Allah Pak Dictates in Sura Haqqa, Ayat Shareef(s) number 44, 45 and 46 that, “And if apostles were to invent any sayings in Our name, We should certainly seize him by the right hand, and We should certainly then cut off the artery of his heart; none of you can stop me from doing this”. Regarding the background of this Ayat Shareef, it has been described that, kaafirs and mushriqs used to spread that Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam spoke self-made words in the Mubarwak name of Allah Pak (Na’oozubillah!). Basing on this, Allah sent down this Ayat Shareef and duly informed that, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam never tells a lie in the Mubarwak name of Allah Pak. Not only that, Allah further cautioned that anyone making lies in the Mubarwak name of Allah Pak, shall be punished with a death sentence.”

Mujaddide A’azwam Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam further elaborates that, “Even the dreams of the Nabi Rwasool Alaihimus Salam were a part of the Ohi. Lot of examples is there, like Allah Says, “Hadrat Ibrwahim Alaihis Salam addresses, ‘O my Son (Hajrat Ismail Alaihis Salam)! Certainly I dreamt that I was sacrificing you (butchering for Qurbani purpose).” (Sura Saffat/102). After that, Hadrat Ibrwahim Alaihis Salam was running a knife over the throat Mubarak of Hadrat Ismail Alaihis Salam at Minah with a view to Qurbani him. Right then, Allah Pak again responded, “Verily, You have made your dreams come true.” (Sura Saffat/105).

Mujaddidey A’azwam Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam stresses again that, “In fact no Nabi Rwasool Alaihimus Salam had any personal life Mubarak. Theirs were a whole life of Nubuoti and Risaalati. Therefore, holding such concept and believing that Nabi Rwasool Alaihimus Salam had personal life would be a sheer kufri.

Mujaddidey A’azwam Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam continues, ‘That is why it has appeared in Hadis Shareef that once Huzur Pak Swallallahu Alaihi Wa Sallam called upon the Sahaba-e-Kiram RwadiAllahu Ta’ala and told them, “Jot down whatever I deliver to you.” One Sahabi RwadiAllahu Ta’alaa Anhum inquired, “Ya Rwasoolullah Swallallahu ’Alaihi Wa Sallam! Sometimes You remain in good mood and sometimes not so good! Which of Your deliberations should we take?” Replied Rwasoolullah Swallallahu ’Alaihi Wa Sallam, “Happy or angry, I am always a Nabi and Rwasool under all circumstances.” Then how would it be justified and as per Shari’ah to say that Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ’Alaihi Wa Sallam had personal life? In such case, how one could conclude that Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ’Alaihi Wa Sallam had a personal life Mubarwak?”

Mujaddidey A’azwam Mamduh Hadrat Murshid Qibla ‘Alaihis Salaam concludes, “The gist is: virtually, Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ’Alaihi Wa Sallam and all other Nabi-Rwasool Alaihimus Salaam had no personal life. Their entire Mubarwak lives are Nubuoti or Risaalati life Mubarwak. This is the Aquida (faith) of the ‘Ahle Sunnat wal Jama’at’ and all must hold this Aquida. Any deviation of this faith is a part of sheer kufri.”

World Largest Mahfil for Sacred Eid-e-Milaadun Nabi Swallallau Alaihi Wa Sallam

Eid Mubarak!     Eid Mubarak!

“Ya Habeeb Swallallau Alaihi Wa Sallam!
Please tell Your Ummah to Rejoice for the reasons that in the bounty of Allah,
the benefits of Dween Islam that Allah had sent to them along with Allah’s mercy, and also that Allah had sent to them Allah’s Habeeb Swallallahu Alaihi Wa Sallam as the greatest blessings in the universe: That is better than the (wealth) they hoard.” (Sura Yunus, Ayat Shareef 58)

Hearty Welcome to the Grandest Occasion!

An Event of a highest Pomp and Grandeur,
An unprecedented

53 Days programme

For the celebration of Saiyeedul Ayiaad, Saiyeede Eed-e-A’azam, Saiyeede Eed-e-Akbar, The Sacred

Eed-e-Milaadun Nabi

Swallallau Alaihi Wa Sallam!

The Honorable Chief Guest:

Imam and Mujtahid of the age, Imamul Aimmah, Muhyus Sunnah, Qutubul  A’alam, Gawsul A’azwam Awladur Rwasool Saiyeeduna Hazrat Mujaddide A’azwam Alaihis Salam of Rajarbagh Darbar Shareef, Dhaka

Mahfil Schedules:
• Competitions (07-29/30 Safar, 1433Hijri)
• Waz Mahfil (01-27 Rabiul Awal Shareef, 1433 Hijri)
• Samaa Mahfil (28,29,30 Rabiul Awal Shareef, 1433 Hijri)

Venue: Sunnati Jam-e-Masjid, Rajarbagh Shareef, Dhaka-1217, Bangladesh.
To view Mahfil Poster (publishing daily in The Daily Al Ihsan) click here.
___________________________________________________________

About The Sacred Eed…

It is Fard-e-Ayeen (a must to do) for all the living beings in the universe to celebrate Saiyeedul Ayiaad, Saiyeede Eed-e-A’azam, Saiyeede Eed-e-Akbar, The Sacred Eed-e-Milaadun Nabi Swallallau Alaihi Wa Sallam!

It has been incorporated in Hadis Shareef that, “My Recommendations is Wajib for those who observe the sacred Eed-e-Milaadun Nabi Swallallahu Alaihi Wa Sallam.”

Hajarat Siddiq-e-Akbar Declares, “One who spends a single Dirham on the occasion of Eed-e-Milaadun Nabi Swallallahu Alaihi Wa Sallam shall remain a friend of mine in the Heavens”!

Mubarak Qwoul Shareef:
It should be Fard-Wajib for every government on earth to immediately seize all those literature, books and periodicals that contain articles, features, comments or opinions those are derogative and contrary to the Honour and Dignity of Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam!

www.al-ihsan.net
www.uswatun-hasanah.net

Islamic Aqida (beliefs) in the Muslim education systems

Allah Pak Dictates in Qur’an Shareef (Sura Luqman, Ayat Shareef 13), “Ascribe no partners unto Allah”. Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam Commented, “It is Shirq (ascribing partners unto Allah) to believe that there is something called ‘inauspicious’ or that there are diseases which are ‘contagious’, or there is something inauspicious in an owl or in the month of Safor”. In fact, having had no syllabus on Islamic Aqida (beliefs) in the Muslim education systems, many people are maintaining such kufri and shirq cconcepts. Refraining from such kufri and shirq concepts is Far’d-Wajib (must) for all. Therefore, it should be Far’d–Wajib for a government of 97% Muslim population to include lessons on Islamic Aqida in all the madarssa, schools, colleges, universities and other educational institutes.

Prime Point of Allah’s attention, Imam and Mujtahid of the age, Imaamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh Hajrat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Dorbar Shareef, Dhaka, said, “Maintaining a wrong concept (Aqida) about something is reasons for losing Iman (faiths). Like believing that there is something called ‘inauspicious’ or that there are diseases which are ‘contagious’ or there is something inauspicious in an owl or in the month of Safor etc.” Habeeb of Allah Pak, Saiyidul Mursaalin, Imaamul Mursaalin, Noor-e-Mujassam, Huzur Pak Swallallahu Alaihi Wa Sallam nullified all such kufri Aqida. Huzur Pak Swallallahu Alaihi Wa Sallam Dictates, “There is nothing called a ‘contagious disease’, there is nothing inauspicious in an owl; having a rain shower with the rise or setting of stars is simply bogus and there is nothing inauspicious in the month of Safor.”

Mujaddide A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “There has been Irshad regarding the month of Safor that there is nothing wrong or inauspicious in the month of Safor and generally there is nothing wrong or inauspicious in any of the months or days either.”

Mujaddide A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “Calling a month, day or the time ‘inauspicious’ means calling Allah Pak so, since Allah Pak had created all these.”

Mujaddide A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says that there are narrations in Hadise Qudsi Shareef that, Allah Pak Dictated, “Descendants of Adam ‘Alaihis Salaam abuse the month, day or time, crticise them and distress Me by calling them evil but I Am The Creator of all these; they change on My Directions, they are under My Control.” Therefore, no month, day or time including the month of Safor may be considered evil or inauspicious. Anyone doing so shall be liable of committing kufri or shirq.”

Mujaddide A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam, quoting from Kitab (books) like Bukhari Shareef, Muslim Shareef, Mishqat Shareef, Sharhut Tibwee, Sharhus Sunnah etc., says, ‘There are references in Hadis Shareef which says, Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu Alaihi Wa Sallam Dictated, “Do not consider anything as evil, but there is something as auspicious.” Hajrat Sahaba-i-Kiram RwadiAllahu Ta’ala Anhum urged, “Ya Rwasoolullah Swallallahu Alahi wa Sallam! What is that auspicious thing?” He replied, “Good words which some of you might hear.”

Mujaddide A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam, quoting from books like Tirmizi Shareef, Mawarid, Mishqat Shareef, says, ‘Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu Alahi WA Sallam Dictated, “Considering anything as evil or inauspicious is shirq”. He uttered this sentence three times.’

Mujaddide A’zwam Hajrat Murshid Qibla ‘Alaihis Salaam remarked on the aspect of the correct Aqida on diseases that, “No disease is contagious. Considering this is a part of kufri and shirq.” Hadis Shareef has the reference that Huzur Pak Swallallahu Alaihi Wa Sallam Dictated, “There is nothing called a ‘contagious disease’, there is nothing evil in an owl, or that there is nothing inauspicious in the month of Safor.” Then one man came up, “Ya Rwasoolullah Swallallahu Alaihi Wa Sallam! Why then the condition of the camels, which were so lively and healthy like young deers, grazing on open grounds, are like this now? Suddenly a skin-diseased camel came up from somewhere and mixed up with this herd of the fresh ones, making all of them similarly skin-diseased?” Then Huzur Pak Swallallahu Alaihi Wa Sallam countered them, “Alright, where from then the first camel picked up that skin problem?” This means that the way the first one had caught the disease, others picked it up the same way. (Bukhari Shareef, Mishqat Shareef, Sharhus Sunnah). Through these Hadis Sahreef references, it is sufficiently proved that, in Islam, there is nothing called ‘contagious disease’ and believing in them is kufri and shirq.”

Mujaddide A’zwam Hajrat Murshid Qibla ‘Alaihis Salaam says, “The gist is: It is Shirq (ascribing partners unto Allah) to believe that there is something called ‘inauspicious’ or that there are diseases which are ‘contagious’, or there is something evil in an owl or in the month of Safor”. In fact, having had no syllabus on Islamic Aqida (beliefs) in the Muslim education systems, many people are lacking the correct teachings and hence maintaining such kufri and shirq concepts. Refraining from such kufri and shirq concepts is Far’d-Wajib for all. Therefore, it should be Fard–Wajib for a government of 97% Muslim population to include lessons on Islamic Aqida in all the madarssa, schools, colleges, universities and other educational institutes.”

The Daily Al Ihsan, 28 December, 2011

Introduce ‘digital fingerprint system’ & discard the use of photos completely

Allah Pak Dictates, “Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam, firmly take hold of whatever HE brought and abstain from that which HE tells you to refrain from. On this issue, fear Allah Pak because Allah Pak is strict punisher.” And Noor-e-Mujassam, Huzur Pak Swallallahu ‘Alaihi Wa Sallam dictates, “Every photographer and everyone helping to make photography (of living beings) will be inhabitant of Jahannam (hell).” Therefore, it is Far’d-Wajib for this government, having the promise that ‘No laws against Qur’an Shareef and Sunnah Shareef shall be passed’, to introduce ‘digital fingerprint system’ in registration of Deeds and to discard the use of photos completely.

Prime Point of the attention of Allah Pak, Imaam and Mujtahid of this time, Imaamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh Ha’drat Murshid Qiblah ‘Alaihis Salaam of Rajarbagh Dorbar Shareef, Dhaka says, “it is Far’d-Wajib for this government, having the promise that ‘No laws against Qur’an Shareef and Sunnah Shareef shall be passed’, to introduce ‘digital fingerprint system’ in registration of Deeds and to discard the use of photos completely.” He made those remarks while delivering advices on the aspects of making photography, a compulsory item in land registration process where Muslim men and women would commit major sins thorough photography and abstaining from that is Far’d-Wajib for all.

Mujaddide A’azwam Ha’drat Murshid Qibla ‘Alaihis Salaam says, “In our country, in the office of land registration, a new policy of providing photographs of land buyers and sellers has been started. Earlier, no photography was needed for the purpose. The usage of putting impression on the deeds using ink on the finger has not changed a bit from the time of British reign till today. As the matter being very essential, the system of putting finger print on documents by applying ink on fingers is still surviving, but sadly, the government has not yet taken any initiative to modernize the system.”

Mujaddide A’azwam Ha’drat Murshid Qibla ‘Alaihis Salaam says, “All over the world there have been much of improvements in the finger print system. Instead of impression by ink, digital image system has come into being. Besides, finger print system is also utilized in the computer to find out information about a particular individual. But in our country, after taking the finger prints, these are confined within the files; these are not coming in to any use for collecting any information easily. Not putting attention to this aspect, the government of our country has introduced harwam pictures in registration process leading men and women to commit major (kabirwa) sins. Besides, women maintaining Hijab are also not able to maintain it since they are also bound to submit their photos for the purpose of buying or selling properties. Na’oozubillah!

Mujaddide A’azwam Ha’drat Murshid Qibla ‘Alaihis Salaam says, “The present government which came into power with the promises of ‘Dreams of making digital Bangladesh’ and ‘there shall be no laws passed against Qur’an Shareef and Sunnah Shareef’ should introduce laws to use digital finger print system in registration of deeds and to discard the use of photos.”

Mujaddide A’azwam Ha’drat Murshid Qibla ‘Alaihis Salaam says, “No rulers come to the world to rule forever. Those who introduce anti- Shari’ah laws in the country will have to face tough questioning after their deaths. Therefore, they must perform Khwalis (genuine) Tawba before their demise or else extreme harassments and abashments are waiting for them.”

The Daily Al Ihsan, 10 January, 2012

Religion of 97% of the Population of Bangladesh is Islam

Allah Pak Dictates, “Verily, the only nominated, complete and unchangeable religion before Allah is Islam”. The Dween (religion) of 97% of the Population of Bangladesh is Islam. Moreover the state-religion is Islam as well. Therefore, as per clause number 2 of the Constitution where Islam has been accepted as the state-religion, there cannot be anything acceptable which are cultures of other races and anti-Islamic. So, it would be the responsibility of a government of 97% Muslims to ban all kinds of non-Muslim cultures and all anti-Islamic haram activities and officially bar the Muslims from the same.

Prime Point of Allah’s attention, Imam and Mujtahid of the age, Imamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh Hajrat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Dorbar Shareef, Dhaka, said, “Islam is the only nominated, complete, blessed and unchangeable religion before Allah which is sent through ‘Ohi’ to Allah’s Habeeb, Huzur Pak Swallallahu Alaihi Wa Sallam, on which Allah is contented and which remains intact until the Day of Qiyamah (dooms day). Allah Pak Dictates in the Qur’an Shareef, in Sura Al-e-Imran, Ayat Shareef 19 that, “Verily, Islam is the only nominated Dween before Allah Pak”. Mujaddidey A’zwam , Hajrat Murshid Qibla ‘Alaihis Salaam says, “There is reference in the Hadis Shareef, narrated by Hajrat Zabeer RwadiAllahu Ta’ala Anhu that, one day, Hajrat Farukey A’zwam ‘Alaihis Salaam arrived and approached, “Ya RwasoolAllah Swallallahu Alaihi Wa Sallam! We hear certain religious narrations from the jews in which we feel astonished! Should we write down some of those?” Replied Huzur Pak Swallallahu Alaihi Wa Sallam, “Are you people also in confusion, they way those jews and christians are? Certainly, unto you, I have brought a complete, bright and clear religion. Even if Hajrat Moosa ‘Alaihis Salaam were alive on the earth now, He would definitely have to follow me.” (Musnad-e-Ahmad, Baihaqui, Mishkuat, Mirquat, Ash’aatul Lum’aat, Lum’aat, Sharhut-Tibwee, At-Taliqus Sabeeh.) Mujaddidey A’zwam , Hajrat Murshid Qibla ‘Alaihis Salaam says, “Therefore, accepting Islam as the state-religion according to clause 2 of the Constitution, no bizarre practice or cullture like 31st night and any other anti-Islamic activities can be accepted.” Mujaddidey A’zwam , Mamduh Hajrat Murshid Qibla ‘Alaihis Salaam said, “It has been depicted in clause number 3 of the Constitution that ‘Bangla is the State language of the Republic.’ Accordingly, the dignity and preference of Bangla is above English and other tribal dialects. Similarly as per clause 2 of the Constitution that accepts Islam as the State religion, Muslims and Islam should have more dignity and preference over any other religion and its followers in the country and should enjoy better patronage from the government as well. This is rather a simple explanation of the rules of the Constitution in existence.” Mujaddidey A’zwam , Mamduh Hajrat Murshid Qibla ‘Alaihis Salaam said, “The gist is: as per clause number 2 of the Constitution where Islam has been accepted as the state-religion, there cannot be anything acceptable which are cultures of other races and anti-Islamic. So, it would be the responsibility of a government of 97% Muslims to ban all kinds of non-Muslim cultures and all anti-Islamic haram activities and officially bar the Muslims from the same, that is to make all out cooperations for the Muslims to help them observe Islam and remain determined on it.”

 

The Daily Al Ihsan, 31 December, 2011

Reformer for the guidance of the Ummah in the beginning of every Hijri century

Noor-e-Mujassam, Habeebullah, Huzur Pak SwallAllahu ‘‘Alaihi Wa Sallam Dictates, “Verily, Allah Pak sends one Mujaddid (Reformer) for the guidance of the Ummah in the beginning of every Hijri century Who would do necessary Tajdid (reforms) of the Dween (religion;Islam). This month of ‘Safar’ is the month of the sacred Bisaal Shareef (demise) of a very prominent Wali-Allah (An Exclusive Friend of Allah Pak), Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ’Alaihi, One Who was a ‘Mujaddid’ of a thousand years and a reviver of Sunnah and at the same time, up rooter of all reject doctrines including that of Dwin-i-Ilahi.

Prime Point of Allah Pak’s attention, Imam and Mujtahid of the age, Imamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh Hajrat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Dorbar Shareef, Dhaka said, “Allah Pak ended up the process of sending Ohi (message) through Allah Pak’s Dearest Habeeb, Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu ‘Alaihi Wa Sallam. Then through the ages, the responsibility of motivating and leading people toward Allah Pak lied with the Warasatul Ambia or the ‘Wali-Allah Pak’. Such personalities always remain on earth to lead the trackless and target-less people toward Allah Pak through feeling and following the Sunnah of Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu ‘Alaihi Wa Sallam. To shoulder this great responsibility, there appears one “Mujaddid” on earth in the beginning of every Hijri century. Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam Declares, “Allah Pak sends (in the beginning of) each century, one such personality on to this earth Who Brings necessary reforms of the Dwin-Islam for the sake of the Ummah”. 
Mujaddidey A’zwam , Hajrat Murshid Qibla ‘‘Alaihis Salaam says, “One such great Mujaddid was Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi. About Him, The Last Rwasool, Huzur Pak Swallallahu ‘‘Alaihi Wa Sallam Dictated, “In the beginning of Hijri 11th century, Allah Pak shall send one such personality Who is an enormous Noor! His name shall bear semblances with My Mubarwak One. He shall appear in between the periods of two tyrant rulers and countless people shall enter the heavens on His recommendations”. SubhanAllah! 
Mujaddidey A’zwam , Hajrat Murshid Qibla ‘‘Alaihis Salaam says, “The Books narrate that in order to make the Nabi Rwasool ‘Alaihimus Salam and the Awlia-e-Kiram suffer, one fir’aun (Farao) is always appointed there in every commune, while to counter that farao and establish the Haq (just), Allah Pak sends one Nabi-Rwasool ‘Alaihis Salam or one Wali-Allah Pak.” During the reign of Mughal Emperor Jalaluddin Akbar, people, instead of Allah Pak’s Towhid, leaned toward various gods and goddesses and different shirq acts. This was supplemented by ‘Dwin-Ilahi’, one wrong and hybrid concept of religion that was introduced by Akbar, owing to the evil affect of which, people lost their Imaan and got dissolved in various bid’at (bad innovations), shirq and kufri activities. Out of ignorance and callousness, people started gradually discarding the Ahkam (orders) and Sunnah of Huzur Pak Swallallahu ‘Alaihi Wa Sallam. “
Mujaddidey A’zwam , Hajrat Murshid Qibla ‘Alaihis Salaam says, “Out of the evil influences of the world-loving greedy maolana like Abul Fazal, Mullah Mubark Nagri and Foiji etc. Akbar, the once a bonafide believer in Islam, quickly lost his tracks and turned to be an apostate in very short time! Islamic values and The Most Sacred Principles of Huzur Pak Swallallahu ‘Alaihi Wa Sallam got almost abolished from the fertile Islam-abiding soils of greater India. Many Muslims turned out to be kaafirs and mushriqs. In such dark and distressed conditions of the Muslims, a strong field for the arrival of a ‘Mujaddid’ to organize the spiritual ideas in line with Risalah and the teachings of Tawhid (Islamic monotheism) became obvious.” 
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “During the extreme troublesome period of Akbar’s new religious concept, Imaame Rwabbani, Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi was born in Sirhind Shareef in Patiala under Punjab province on the 14th of Shawwal in the year of Hijri 971 (1563 CE), to have a renewal of Islamic zeal and spirits in the feelings, conscience and minds of the people. He memorized the entire Qur’an Shareef only at the age of six. Then He enrolled Himself in the Islamic University at kanpur and took lessons from world-famous A’alim (teachers) and excelled on various subjects like Hadis Shareef, Tafsir, Fiqh, Literature, Poetry, History, Geography, Philosophy and Science including all branches of Islamic learning. To rise to the summit of kamaliat (mastery), He became Baiy’aat (took Discipleship) in the hands of a Master Wali-Allah, Hajrat Khwaza Baqi Billah Rwa’hmatullahi ‘Alaihi.” 
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “In the case of making damages to Islam, it is rather the negative role of the ulamaye soo who are more intensely active than the non-Muslims”. Rwasoole Maqbul, Huzur Pak Swallallahu ‘Alaihi Wa Sallam Comments, “The worldly greed is in the root of all evils (sins).” He further Opined, “A world-loving greedy A’alim is a worst of all”. For the sake of (gaining) ranks, status and rewards, the then famous A’alim called Mullah Mubarwak Nagri, Abul Fazal and Foiji etc. engaged themselves in coaxing Emperors Akbar and Jahangir and resorted to misinterpretation of Qur’an Shareef and Hadis Shareef and their distorted explanations. Instead of the Shari’ah rules, those which were actually under the auspices of Ohi, brought in by Huzur Pak Swallallahu ‘Alaihi Wa Sallam, they introduced some peculiar principles of an unprecedented Shariah. They caused the Sunnah and Ahkam to go in to oblivion and introduced ‘prostration of respect’ systems in the Royal premises. They laid the foundations of bid’at, kufri and shirq in the minds of the believers of Tawhid and Risalah. Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi aroused the correct understanding of religious concepts in them and brought renewals in the Imaan of the people through His unfailing reforming acts.” 
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi made the complete reflections of Sunnah Shareef in His own life Mubarwak and gained the contentment of Allah Pak. By infusing the spirit of observing the Sunnah of Huzur Pak Swallallahu ‘Alaihi Wa Sallam, He made revival of almost all the lost Sunnah Shareef. That is why He is called a Muhys Sunnah.” 
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “The Mujaddid of a thousand years, a complete follower of the Sunnah Shareef and a reviver of the practices of Sunnah Shareef on the earth, Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi wanted that the ending of His active life Mubarwak should also be in line with Sunnah. He called His near and dear ones, His Khwalifa (caliph) and the disciples and reminded that Huzur Pak Swallallahu ‘Alaihi Wa Sallam Returned to Allah Pak at the age of 63. Finally the time was up for Him too. The final desire of this Sunnah, of leaving this earth, was beyond His practice and power but Allah Pak gave it a completeness by bestowing upon Him His great Bisaal Mubarwak at His age of 63! SubhanAllah! He expired on the 28th of Safar in the Hijri year 1034 (1624 CE). Ina Lillahi wa Inna Ilaihi Rwaji’oon! 
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “The month of Safar is the month of the Bisaal Shareef of one of Allah Pak’s Greatest Wali, Allah Pak’s exclusive Friend, One Who was Mujaddid of a thousand years and a successful reviver of Sunnah Shareef. At the same time, up-rooter of ‘Dwin-e-Ilahi and all other reject doctrines. Therefore, everyone should learn and follow the sacred life sketch Mubarwak of Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi to become a Wali-Allah in this world and become a Jannati (heaven dweller) in the hereafter which means to gain the satisfaction of Allah Pak and Huzur Pak Swallallahu ‘Alaihi Wa Sallam.”

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