Noor-e-Mujassam, Habeebullah, Huzur Pak SwallAllahu ‘‘Alaihi Wa Sallam Dictates, “Verily, Allah Pak sends one Mujaddid (Reformer) for the guidance of the Ummah in the beginning of every Hijri century Who would do necessary Tajdid (reforms) of the Dween (religion;Islam). This month of ‘Safar’ is the month of the sacred Bisaal Shareef (demise) of a very prominent Wali-Allah (An Exclusive Friend of Allah Pak), Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ’Alaihi, One Who was a ‘Mujaddid’ of a thousand years and a reviver of Sunnah and at the same time, up rooter of all reject doctrines including that of Dwin-i-Ilahi.
Prime Point of Allah Pak’s attention, Imam and Mujtahid of the age, Imamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh Hajrat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Dorbar Shareef, Dhaka said, “Allah Pak ended up the process of sending Ohi (message) through Allah Pak’s Dearest Habeeb, Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu ‘Alaihi Wa Sallam. Then through the ages, the responsibility of motivating and leading people toward Allah Pak lied with the Warasatul Ambia or the ‘Wali-Allah Pak’. Such personalities always remain on earth to lead the trackless and target-less people toward Allah Pak through feeling and following the Sunnah of Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu ‘Alaihi Wa Sallam. To shoulder this great responsibility, there appears one “Mujaddid” on earth in the beginning of every Hijri century. Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam Declares, “Allah Pak sends (in the beginning of) each century, one such personality on to this earth Who Brings necessary reforms of the Dwin-Islam for the sake of the Ummah”.
Mujaddidey A’zwam , Hajrat Murshid Qibla ‘‘Alaihis Salaam says, “One such great Mujaddid was Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi. About Him, The Last Rwasool, Huzur Pak Swallallahu ‘‘Alaihi Wa Sallam Dictated, “In the beginning of Hijri 11th century, Allah Pak shall send one such personality Who is an enormous Noor! His name shall bear semblances with My Mubarwak One. He shall appear in between the periods of two tyrant rulers and countless people shall enter the heavens on His recommendations”. SubhanAllah!
Mujaddidey A’zwam , Hajrat Murshid Qibla ‘‘Alaihis Salaam says, “The Books narrate that in order to make the Nabi Rwasool ‘Alaihimus Salam and the Awlia-e-Kiram suffer, one fir’aun (Farao) is always appointed there in every commune, while to counter that farao and establish the Haq (just), Allah Pak sends one Nabi-Rwasool ‘Alaihis Salam or one Wali-Allah Pak.” During the reign of Mughal Emperor Jalaluddin Akbar, people, instead of Allah Pak’s Towhid, leaned toward various gods and goddesses and different shirq acts. This was supplemented by ‘Dwin-Ilahi’, one wrong and hybrid concept of religion that was introduced by Akbar, owing to the evil affect of which, people lost their Imaan and got dissolved in various bid’at (bad innovations), shirq and kufri activities. Out of ignorance and callousness, people started gradually discarding the Ahkam (orders) and Sunnah of Huzur Pak Swallallahu ‘Alaihi Wa Sallam. “
Mujaddidey A’zwam , Hajrat Murshid Qibla ‘Alaihis Salaam says, “Out of the evil influences of the world-loving greedy maolana like Abul Fazal, Mullah Mubark Nagri and Foiji etc. Akbar, the once a bonafide believer in Islam, quickly lost his tracks and turned to be an apostate in very short time! Islamic values and The Most Sacred Principles of Huzur Pak Swallallahu ‘Alaihi Wa Sallam got almost abolished from the fertile Islam-abiding soils of greater India. Many Muslims turned out to be kaafirs and mushriqs. In such dark and distressed conditions of the Muslims, a strong field for the arrival of a ‘Mujaddid’ to organize the spiritual ideas in line with Risalah and the teachings of Tawhid (Islamic monotheism) became obvious.”
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “During the extreme troublesome period of Akbar’s new religious concept, Imaame Rwabbani, Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi was born in Sirhind Shareef in Patiala under Punjab province on the 14th of Shawwal in the year of Hijri 971 (1563 CE), to have a renewal of Islamic zeal and spirits in the feelings, conscience and minds of the people. He memorized the entire Qur’an Shareef only at the age of six. Then He enrolled Himself in the Islamic University at kanpur and took lessons from world-famous A’alim (teachers) and excelled on various subjects like Hadis Shareef, Tafsir, Fiqh, Literature, Poetry, History, Geography, Philosophy and Science including all branches of Islamic learning. To rise to the summit of kamaliat (mastery), He became Baiy’aat (took Discipleship) in the hands of a Master Wali-Allah, Hajrat Khwaza Baqi Billah Rwa’hmatullahi ‘Alaihi.”
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “In the case of making damages to Islam, it is rather the negative role of the ulamaye soo who are more intensely active than the non-Muslims”. Rwasoole Maqbul, Huzur Pak Swallallahu ‘Alaihi Wa Sallam Comments, “The worldly greed is in the root of all evils (sins).” He further Opined, “A world-loving greedy A’alim is a worst of all”. For the sake of (gaining) ranks, status and rewards, the then famous A’alim called Mullah Mubarwak Nagri, Abul Fazal and Foiji etc. engaged themselves in coaxing Emperors Akbar and Jahangir and resorted to misinterpretation of Qur’an Shareef and Hadis Shareef and their distorted explanations. Instead of the Shari’ah rules, those which were actually under the auspices of Ohi, brought in by Huzur Pak Swallallahu ‘Alaihi Wa Sallam, they introduced some peculiar principles of an unprecedented Shariah. They caused the Sunnah and Ahkam to go in to oblivion and introduced ‘prostration of respect’ systems in the Royal premises. They laid the foundations of bid’at, kufri and shirq in the minds of the believers of Tawhid and Risalah. Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi aroused the correct understanding of religious concepts in them and brought renewals in the Imaan of the people through His unfailing reforming acts.”
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi made the complete reflections of Sunnah Shareef in His own life Mubarwak and gained the contentment of Allah Pak. By infusing the spirit of observing the Sunnah of Huzur Pak Swallallahu ‘Alaihi Wa Sallam, He made revival of almost all the lost Sunnah Shareef. That is why He is called a Muhys Sunnah.”
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “The Mujaddid of a thousand years, a complete follower of the Sunnah Shareef and a reviver of the practices of Sunnah Shareef on the earth, Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi wanted that the ending of His active life Mubarwak should also be in line with Sunnah. He called His near and dear ones, His Khwalifa (caliph) and the disciples and reminded that Huzur Pak Swallallahu ‘Alaihi Wa Sallam Returned to Allah Pak at the age of 63. Finally the time was up for Him too. The final desire of this Sunnah, of leaving this earth, was beyond His practice and power but Allah Pak gave it a completeness by bestowing upon Him His great Bisaal Mubarwak at His age of 63! SubhanAllah! He expired on the 28th of Safar in the Hijri year 1034 (1624 CE). Ina Lillahi wa Inna Ilaihi Rwaji’oon!
Mujaddidey A’zwam, Hajrat Murshid Qibla ‘Alaihis Salaam says, “The month of Safar is the month of the Bisaal Shareef of one of Allah Pak’s Greatest Wali, Allah Pak’s exclusive Friend, One Who was Mujaddid of a thousand years and a successful reviver of Sunnah Shareef. At the same time, up-rooter of ‘Dwin-e-Ilahi and all other reject doctrines. Therefore, everyone should learn and follow the sacred life sketch Mubarwak of Hajrat Mujaddidey Alfe Saani Rwa’hmatullahi ‘Alaihi to become a Wali-Allah in this world and become a Jannati (heaven dweller) in the hereafter which means to gain the satisfaction of Allah Pak and Huzur Pak Swallallahu ‘Alaihi Wa Sallam.”