Zakat will not be accepted if it will be given to those madrsha’s, which are related with fundamentalism and other kufri doctrines. What is the judgment about those who are used to do hartal, long march, used to burn or break Mazar shareef of Hadrwat Awliae Kiram Rwahmatullahi Alaihim, used to burn the Sacred Qur’an Shareef for their earthily purpose. Is it permissible to give zakat to their madrasha? No, never. If they are donated with Zakat, not only your zakat will be void but also you have to be sheer partner of their terrorist activities. Besides you have to bear the unforgivable sin of burning Qur’an Shareef. Na’oojubillah (may Allah Pak give us salvation from that) !!!
Though they are bearded, wearing Islamic cap, panjabi dress in brief camouflaged as huzur, in reality they are kaafir (non-believers). Because Hadis shareef Says that, “Those are not Muslims who tortures people.” So those derailed sect wahhabi hefajati evil doers, who are causing harms to the people’s lives and properties, continuing plundering and arsons, beating innocent people, are they Muslim? Will the zakat be accepted, if the qurbani skins, donations and zakat will be donated to them? All the zakat givers must be highly conscious that their zakat and donations may not be nullified.
Mujaddidu A'azwam of 15th Century 