Benefits to doing Qurbani on behalf of and in the name of Rasool Swallallahu ‘Alaihi Wa Sallam

Allah Pak dictates, “O believers! Fear Allah Pak and take some pretexts for gaining the contentment of Allah Pak”. And
Hadis Shareef has the reference, Narrated by Ha’drwat KarramAllahu Wazhahu ‘Alaihis Salaam that, “Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam did make will to me that I should do Qurbani on his behalf”.
Therefore, those who are capable of doing Qurbani must do it on behalf of and in the name of Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam, which will be one of the reasons for his Qurbani to be accepted.
Besides, it would be a proper reason of gaining the satisfaction of Allah Pak and Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam.Focal WaliAllah of this age , Imam and Mujtahid of the age, Imaamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Dorbar Shareef, Dhaka said, “Allah Pak Dictates, “Do offer Swalat and do Qurbani for (the satisfaction of) your Rwab (Allah).” Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam Says , “Let him not get even near to My Eidgah (place for Eid prayers) one who does not do Qurbani despite having abilities”. That means even after having abilities, those who shall not do Qurbani, shall earn the severe displeasure of Allah Pak and Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam. Na’oo’zubillah!”

Mujaddide A’zwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says , “The Shari’ah disposal is: If someone remains a Malik-e-Niswab (owner of 7 and Half ounces of gold or 52 and half ounces of silver or it’s equivalent money, after Hawayez-e-Asliah meaning essential items) from the Swubh-e-Swadiq (early dawn) of 10th of JilHajj till the time before sunset of 12th Jilhajj, Qurbani becomes Wajib for him. If someone holds assets more than his essential requirements that equals to Niswab, like someone having 5 houses, out of which he lives in one, three of them he lets out and runs his family and one remains additional which is equivalent to Niswab; in such cases, Qurbani will be Wajib for him.”

Mujaddide A’zwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says , “Those who are ‘Malik-e-Niswab’, those for whom Qurbani is Wajib, they would obviously do Qurbani on the Qurbani Day. But those who are not, that means Qurbani not Wajib, but has the ability to do Qurbani, it is all the better for them to do Qurbani.”

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says , ‘Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam Dictates, “Out of all the good deeds that the offspring of Ha’drwat Adam Alaihis Salam do on the day of Qurbani, Qurbani is the act most adored by Allah PAk.” On the Day of Judgment, the beast of Qurbani shall appear with it’s fur, horns and hooves to become a witness for Najah (salvation) of the person doing Qurbani. Allah Pak Bestows upon him countless neki (rewards) to the person doing Qurbani for each of the hair of his Qurbani beast.

Hadis Shareef further refers that, “Allah Waives off all the sins of an individual on the day of Eid-ul-Azha even before the blood of his Qurbani beast is spilled on the ground.” SubhanAllah!

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says , ‘Hadis Shareef has further quotations that, “On the Day of Judgment, those animals used for Qurbani shall carry on their backs those who did Qurbani and cross the pulsiraat (Divine bridge that people will have to pass after ‘Qiyamah ie. day of judgement) with the speed of light and reach them to Jannah (heaven).”

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says , “Therefore, one should totally discard defective animals like one-eyed, lame, diseased, split ears and toothless etc. for Qurbani purpose and should do it with just fresh and faultless stuff.”

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says , “Those for whom Qurbani is Wajib shall earn endless blessings by doing so; but also those for whom Qurbani is not Wajib, may earn the same benefits by jointly organizing Qurbani (bulls, goats, dumba Ie. species of camels or lambs) in a group and do it in the Mubarwak Name of Huzur Pak Swallallahu Alaihi Wa Sallam.”

Mujaddide A’azwam Mamduh Hazrat Murshid Qibla ‘Alaihis Salaam Says , “Qurbani should be done only for the satisfaction of Allah Pak and Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam. No Ghayrullah (exhibitionism) should be there. Because it is there in Kalamullah Shareef that none of the meat or blood of a Qurbani reaches Allah Pak but it is the Taqwah (exclusive intention and Allah-fearing) that does. SubhaanAllah!”

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says , “Allah Pak and Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam take nothing of the Qurbani beast. They only Observe who did it for the cause of only Their satisfaction and as per Their instructions, and who does it in their own ways for worldly purposes.”

Mujaddide A’azwam Mamduh Hazrat Murshid Qibla ‘Alaihis Salaam Says , “The gist is: it is Wajib for every ‘Swahibe Nisaab’ (solvent man or woman possessing an amount of nisaab) to do Qurbani for the satisfaction of Allah Pak and Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam. One who does not do Qurbani despite having abilities shall commit kabeera sins (worst sins) and earn the displeasure of Allah Pak and Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam. May Allah Pak give us salvation from the displeasure of both Allah Pak and Habeebullah Huzur Pak Swallallahu ‘Alaihi Wa Sallam.” (Aameen)

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “Everyone should do Qurbani only for the satisfaction of Allah Pak and Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam. No Ghayirullah (Worldly purpose), exhibitionism or bragging should be there. But it is seen that many do video of their slaughtering animals, slaughtering itself, butchering and distribution of meat for public display. These all are exhibitionism and sufficient reasons of being unacceptable.”

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, ‘Allah Pak Dictates, “They have been commanded to do sincere ‘Ibadah that means for doing Ibadah earnestly for Allah Pak. And they were not commanded except to worship Allah, [being] sincere to Him in religion, inclining to truth, and to establish Swalat and to give zakah. And that is the correct religion.” And it is declared in Hadis Shareef, “Certainly Allah Pak will not accept those ‘A’amal (offerings) which are not truly done for the satisfaction of Allah Pak.” (Nassa’yi Shareef.) Also mentioned in Hadis Shareef that, “Verily Allah Pak does not notice your appearance and assets but your intention (Ikhlas).”

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “No Ibadah is acceptable to Allah Pak which is done without Ikhlas (proper dedication). That is why it has come in the Hadis Shareef that, Habeebullah Huzur Pak Swallallahu ‘Alaihi Wa Sallam, emphasizing on the importance of Ikhlas, Says, “Initially three persons will be brought for trial on the day of judgment (Qiyamah). The first one would be a Shahid (martyr). He will be asked “O man! You have been given so much of strengths and abilities. What have you done with those?” He would reply, ‘Ya Allah Pak! I accepted martyrdom by doing Jihad for you.’ Allah Pak would Reply, “That’s a lie! You haven’t done it for me. You did it only for the reason that people would call you a great hero or a strong man. That’s the reason you did Jihad, you fought. People had known you a Shahid (Martyr), (you got your returns). Then Allah Pak would Ask the Firishta (Malaaika) ‘Alaihimus Salaam to throw the man into hell, grabbing his hairs.”

Second one would also be produced who had been gifted with ‘Ilm which he taught the others and learned how to recite from the Quran Shareef perfectly. Allah Pak would ask him, “You ‘A’alim and ‘Qari Swahib! You were given with so much of ‘Ilm and were taught to recite correctly from the Quran Shareef; what did you do?” The man would answer, ‘Ya Allah Pak! I learnt ‘Ilm for Your sake and taught others the same; and only for you I did recite from the Quran Shareef.’ Allah Pak would reply, “That’s a lie! Rather people would call you a great ‘A’alim, a prominent Qari. That’s why you earned the ‘Ilm, learnt to recite nicely from Quran Shareef. So, people have known you as a great ‘A’alim and a great Qari Swahib. (You got your returns)”. Then Allah Pak would order the Firishta (Malaaika) ‘Alaihimus Salaam to throw the man into hell, grabbing his hairs.”

Then the third one would be brought, who was given much of wealth. Allah would ask him, “O Man! I made you the possessor of lot of wealth and properties. What offerings did you do in exchange of those?” That man would reply, ‘Ya Allah Pak! I never spared a single favorite way of Yours in which I did not make donations. That means whatever You preferred like a Masjid, a Madrassa, public eating places, orphanage, the poor or roads and streets, everywhere I made donations, more or less. I never returned anybody bare handed, all were given something or the other and all were only for Your satisfaction.’ Allah Pak would Say, “That’s a lie! You did it for people would call you generous donor; you have been known as that.” Then Allah Pak would address the Firishta (Malaaika) ‘Alaihimus Salaam and say, “Grab the hair of this man and throw this donor into hell.”

Mujaddide A’azwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “It is established through this Hadis Shareef that, even a mountain of virtues would be useless if there is no Ikhlas. That’s why for the satisfaction of Allah Pak Ikhlas must be created in one’s heart since achieving Ikhlas is Far’d. Therefore earning the minimum level of ‘Ilme Tasauf is Far’d by accepting Baiyat (discipleship) of a Haqqani and Rwabbani (True and Allah-wala) Shayikh or Mursheed and attaining His companion.”

Mujaddide A’zwam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “Allah Pak and Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam take nothing of the Qurbani beast. They only Observe who did it for the cause of only Their satisfaction and as per Their instructions, and who does it in their own ways for worldly purposes.”

Mujaddide A’azam Mamduh Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “The gist is: it is Wajib for every ‘Swahibe Nisaab’ (solvent man or woman possessing an amount of nisaab) to do Qurbani for the satisfaction of Allah Pak and Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam. One who does not do Qurbani despite having abilities shall commit kabeerwa sins (worst sins) and earn the displeasure of Allah Pak and Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam.”

Source: The Daily Al Ihsan

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