In every Jum’a Masjid, at least one male must go for Itikaf

Allah Pak Declares, “Night of the Qadr is better than a thousand months”. Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam Declared, “You look for ‘Lailatul Qadr’ at the odd nights of the last ten days of Rwamadwan Shareef”. Therefore, it would be the responsibility of all to look for ‘Lailatul Qadr’ at the odd nights of the last ten days of Rwamadwan Shareef”. Moreover, in every Jum’a Masjid, at least one male must go for Itikaf. Doing Itikaf in the last ten days of Rwamadwan Shareef is Sunat-e-Muakkada-e-Kifayah. This year, 1433 Hijri, for doing Itikaf, one must enter the Masjid before sunset on the 20th of Rwamadwan Shareef that is Yawmul Khwamisi or Thursday and should stay there till the news of the new moon for the month of Shawal reaches.
Focal Wali-Allah of this age, Imam and Mujtahid of the century, Imaamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh, Ha’drwat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Shareef, Dhaka Says, “Allah Pak Declares, ‘Verily I sent down the Qur’an Shareef at the night of the Qadr. That means it was sent from the ‘LohMahfuj’ to ‘Baitul Izzat’, the miracle house in ‘Samaye Dunya’- the skies of this world. You know the significance of the night of Qadr. It is better than a thousand months. On the orders of Allah Pak at this night, Ha’drwat Jibreel ‘Alaihis Salaam along with other Firishta ‘Alaihimus Salaam comes down and keeps showering blessings (peace) on everything till Subhi Swadiq (early dawn)”. Hadis Shareef has the reference that, “At the night of Qadr, Ha’drwat Jibreel ‘Alaihis Salaam along with a group of Firishta ‘Alaihimus Salaam comes down on to the earth and showers Swalat on all those offering Ibadah (prayers) or performing Zikr standing or sitting. Further comes in Hadis Shareef, “There are five definite nights that the supplications are sure to be granted. Those are: 1. The first night of Rajab. 2. Night of Shab-e-Barat. 3. Night of Shab-e-Qadr. 4 & 5. Two nights preceding the two Eid days.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “The way Shab-e-Barat or other significant nights are fixed (by date), Shab-e-Qadr is not. It might fall at any of the odd nights of the last ten days of Rwamadwan Shareef. That is why it has been directed to look for Shab-e-Qadr at every odd nights of the last ten days of Rwamadwan Shareef.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam Himself did Itikaf in the last ten days of the Rwamadwan Shareef and asked to look for Shab-e-Qadr at every odd nights of that time. In this regard, Hadis Shareef has references as was narrated by Ha’drwat Abu Saiyid Khudri RwadiAllahu Ta’ala Anhu, that, “Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam did Itikaf for the first ten days of Rwamadwan Shareef, then He did Itikaf for the next days under a Turkish tent Mubarwak, and then He took out His Head Mubarwak from the tent Mubarwak and Said, “To look for Lailatul Qadr, I did Itikaf for the first ten days and then again for the next ten days”. Ha’drwat Jibreel ‘Alaihis Salaam appeared and said, that is Allah Pak informed Me that, ‘Lailatul Qadr’ is within the last ten days of Rwamadwan Shareef”. Then Noor-e-Mujassam, Habeebullah, Huzur Pak Swallalahu ‘Alaihi Wa Sallam Directed, “(O Ha’drwat Sahaba-e-Kiram RwadiAllahu ‘Anhum!) Those of you doing Itikaf with Me, should do Itikaf with Me for the last ten days as well and do look for the Lailatul Qadr at the odd nights of the last ten days”.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “There are mentions in Bukhari Shareef ad Muslim Shareef that Ummul Mu’minin Ha’drwat A’isha Siddiqa ‘Alaihas Salaam says, “Verily, Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam Did Itikaf every year for the last ten days of Rwamadwan Shareef till His Bisaal Shareef. After His Bisaal Shareef, His Ahliya ‘Alaihinnas Salaam did or used to do Itikaf”.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “Every Masjid needs be maintained clean and tidy for Itikaf and Swalat and for Itikaf, one must enter the Masjid by the 20th of Rwamadwan Shareef before sun set, which, for this year, 1433 Hijri, falls on the next Yawmul Khwamisi or the Thursday, before Maghreeb.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says about the benefits of Itikaf, that, “Hadis Shareef refers, ‘If a person does only one day Itikaf for the contentment of Allah Pak, then Allah Pak would create a gap of only three trenches between that person and the Jahannam (hells) (one trench equals to a distance of the earth from east to west); that means he becomes a Jannati (heaven-dweller).” SubhanAllah!

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “Further comes in Hadis Shareef that, ‘No Itikaf would be valid without fasting or without a Masjid’.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “Itikaf is Sunat-e-Muakkada-e-Kifayah. That means at least one individual per Masjid must do Itikaf or else everyone shall be liable of violating Wajib. Many say, ‘a 5 or 7 days Itikaf would do’. But no! One must enter the Masjid before sunset on the 20th of Rwamadwan Shareef and must stay there till the Eid-Crescent (moon for the month of Shawal) appears. Nothing short of this is acceptable. This is Sunnah or Sunat-e-Muakkada-e-Kifayah. Wajib Itikaf are those that someone intends to do while Nawfl Itikaf is the stay inside the Masjid with Niah (Intent) of Itikaf; this would fetch the Sawaab (virtues) of Itikaf.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “Hadis Shareef has the reference that, “Mutakif would abstain from sins and would engage in Zikr-Azkar, Tawbah-Istighfaar, Ibadah and submissions; that means he would be dissolved in virtuous jobs. Allah Pak would bestow upon his ‘Amalnama (dossier) that much of Sawaab that someone could earn by staying outside (the Masjid).” SubhanAllah!

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “A Mutakif is not allowed to visit an ill person, to join a Janaza, or to see his spouse. Allah Pak Dictated in the Qur’an Shareef, “Mutakif is not to see his wife; that’s the limit”. He may not go out of the Masjid except emergency. Except for the purpose of ablution or other emergencies, going out even for one second would foil his Itikaf. Mutakif may not have a shower but if it becomes dire necessity, he may finish the job and be back within the time of ablution or the like. Unnecessary movements and gossips are restricted for a Mutakif. If there is none to reach him the food, he may bring it himself.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “The gist is: According to Shari’ah, doing Itikaf in the last ten days of Rwamadwan Shareef is Sunat-e-Muakkada-e-Kifayah. At least one male in every Masjid must go for Itikaf. If not a single person goes for Itikaf, everyone shall be sinner of violating Wajib. Therefore, it would the responsibility of all to do Itikaf and look for ‘Lailatul Qadr’ at the odd nights of the last ten days of Rwamadwan Shareef”.

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Invited all to earn the genuine contentment of Allah Pak and Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam through performing the Sunnah of Itikaf in the correct Shari’ah ways and looking for the Shab-e-Qadr.

Source: The Daily Al Ihsan/08-08-2012

 

 

 

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