The Tarawee Swalat is 20 Rwakat

Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam Dictated, “For you, observing My Sunnah and the Sunnah of the Khulafa-i-Rwashideen and those of Ha’drwat Sahaba-e-Kiram RwadiAllahu Ta’ala Anhum is a must”. This was practiced by Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Sallam HimSelf, Ha’drwat Khulafa-i-Rwashideen ’Alaihimus Salaam, all Sahaba-e-Kiram RwadiAllahu Ta’ala Anhum, and later Imaam of all the four Madhaabs, and all Imaam, Mujtahid and Auwlia-e-Kiram Rwa’hmatullahi ’Alaihim that the Tarawee Swalat was offered in 20 Rwakat. Therefore Swalatut Tarawee shall have to be done in 20 Rwakat. Even a single Rwakat less would amount to be a breach of Wajib. Those who advocate of 8 or 12 Rwakat of Tarawee Swalat are not within the Ahle Sunnah wal Jam’ah. Rather they are derailed and part of the 72 reject firqah.

Focal Wali-Allah of this age, Imam and Mujtahid of the age, Imaamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh, Ha’drwat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Shareef, Dhaka Says, “Allah Pak and Habeeb of Allah Pak, Huzur Pak Swallallahu Alaihi Wa Sallam made fasting a Far’d and Tarawee, a Sunnah for the Ummah during the sacred month of Rwamadwan Shareef. In this regard, it has come in Hadis Shareef, narrated by Ha’drwat Salman Farsi RwadiAllahu Ta’ala, that, ‘Huzur Pak Swallallahu Alaihi Wa Sallam Dictates, “Allah Pak made fasting a Far’d and ‘Qiyamul Laiyl’ (Tarawee Swalat) as Sunnah for you during the month of Rwamadwan Shareef’.” (Baihaqi Shareef).

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “All those for whom Swalat is Far’d, offering Tarawee personally for all of them is Sunnat-e- Muaqqada. And offering in Jam’at is Sunnat-e-Muaqqada-e-Kifaya. And Khatme Tarawee or one complete recitation from the Qur’an Shareef is Sunnat-e-Kifaya since Sura Tarawee is an exclusive Sunnah as well.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “Tarawee should be of 20 Rwakat. Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam, Khulafa-i-Rwashideen and all other Sahaba-e-Kiram RwadiAllahu Ta’ala Anhum and later Imaam of all four Mazhabs and all Imaam and Mujtahid Rwa’hmatullahi Alaihim offered 20 Rwakat of Tarawee Swalat. In this regard, Hadis Shareef has the reference that, Ha’drwat Ibn Abbas RwadiAllahu Ta’ala Anhu Remarked, “Certainly, Huzur Pak Swallallahu Alaihi Wa Sallam offered 20 Rwakat of Tarawee Swalat while the Witr (Bitir) Swalat was offered separately.” (Musannif Ibn Abi Shaybah). It is also there in Aiyini Sharah Bukhari Shareef that, ‘Ha’drwat Sayib Ibn Yazid RwadiAllahu Ta’ala Anhu says that, ‘Amirul Mu’minin, Ha’drwat Umr Ibnul Khattab ‘Alaihis Salaam, Ha’drwat Usman Jun-Noorain ‘Alaihis Salaam and Ha’drwat ‘A’alee KarramAllahu Wazhahoo ‘Alaihis Salaam, all had offered 20 Rwakat of Tarawee Swalat during their Caliphate.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “The Imaam Rwa’hmatullahi Alaihim of the four Mazhabs also had delivered and practiced on 20 Rwakats of Tarawee Swalat. That means Izma (unison of opinions) of all Ummah was established on the concept of 20 Rwakat Tarawee Swalat. In this regard, the kitab (book) ‘Fathul Mulhim Sharh Muslim Shareef’ refers that, ‘Sahaba-e-Kiram RwadiAllahu Ta’ala Anhum and the Tabiyin Rwa’hmatullahi Alaihim had come to unison in regards to 20 Rwakat of Tarawee Swalat.’

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “The ohabi, khwariji, salafi, la-mazhabi factions advocate for 8 Rwakat of Tarawee Swalat. In its support, they refer to the Hadis Shareef of Ummul Mu’minin Ha’drwat Aysha Siddiqa Alaihas Salaam as provided in Bukhari Shareef and that is: Habeeb of Allah Pak, Huzur Pak Swallallahu Alaihi Wa Sallam used to offer 13 Rwakat of Swalat during and beyond Rwamadwan Shareef; did not do more than that!”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “These people are so ignorant and uninformed that not having sufficient knowledge on Qur’an Shareef and Hadis Shareef, they muddle up the Swalat of ‘Tarawee’ with ‘Tahajjud’. And that’s why they try to reason out that Huzur Pak Swallallahu Alaihi Wa Sallam offered 11 Rwakat of Swalat, that is, 8 Rwakat of Tarawee and 3 Rwakat of Witr.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “The Hadis Shareef that they refer from Bukhari Shareef is not regarding Tarawee. Rather that’s regarding the ‘Tahajjud’. Because there is Tarawee in Rwamadwan but it is not there outside Rwamadwan. Then which was that 8 Rwakat that HE used to offer? In fact that was not Tarawee but Tahajjud.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, ‘The fatwa provided by the ohabi, khwariji, salafi, la-mazhabi factions about 8 Rwakat of Tarawee Swalat is basically kufri. Since Izma has been established on 20 Rwakat, so anything contrary to that (Izma) is kufri. Therefore, the Tarawee Swalat shall have to be offered in 20 Rwakat. This is what the Fatwa of Ahle Sunnah wal Jam’ah is. Not a single Rwakat less may be offered.”

Mujaddidu A’azwam Ha’drwat Murshid Qibla ‘Alaihis Salaam Says, “In the 25th to 29th editions of ‘The Monthly Al-Baiyinaat’, it has amply been clarified and established through some 304 authentic and bona-fide documents that, as per the concepts of Ahle Sunnah wal Jam’ah and the Hanafi, Maliki, Shafiyi and Hamboli Mazhabs, the Tarawee Swalat is to be offered in 20 Rwakat. This has been established through the deliberations and A’amal (practices) of Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu Alaihi Sallam, Ha’drwat Sahaba-e-Kiram RwadiAllahu Ta’ala Anhum, Ha’drwat Imaam, Mujtahid and Auwlia-e-Kiram Rwa’hmatullahi Alaihim that the Tarawee Swalat shall have to be offered in 20 Rwakat. This is what the Fatwa of Ahle Sunnah wal Jam’ah is. Not a single Rwakat less may be offered. Those who advocate against 20 Rwakat of Tarawee Swalat are derailed and part of the 72 reject firqah.”

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