Women Jam’at is imposed restrictions by Umr Ibnul Khwattab ‘Alaihis Salaam

Allah Pak Dictates, “Only the kaafir oppose the Sahaba-e-Kiram RwadiAllahu Ta’ala Anhum.” Very prominent Sahabi, Ameerul Mu’minin Hadrwat Umr Ibnul Khwattab ‘Alaihis Salaam imposed restrictions on ‘women Jam’at’. Instantly it was supported by Ummul Mu’minin Hadrwat Siddiqa ‘Alaihas Salaam including all other Hadrwat Sahaba-e-Kiram RwadiAllahu Ta’ala Anhum. Denying this is absolute kufri. Therefore, as per Shariah, it is haraam and kufri for the women to attend any Jam’at in the Masjid or Eidgah for 5 times Swalat or Tarawee, Jum’ua or Eid.

Focal WaliAllah of this age, Imam and Mujtahid of the age, Imaamul Aimmah, Qutwubul A’alam, Awladur Rwasool, Habeebullah, Mamduh, Hadrwat Murshid Qibla ‘Alaihis Salaam of Rajarbagh Dorbar Shareef, Dhaka said, ‘Allah Ta’ala says, “According to the Fatwa of Ahl-e-Sunnat Wal Jam’at, it is haraam and kufri for the women to attend any Jam’at in the Masjid or Eidgah, may it be for 5 times Swalat or Tarawee, Jum’ua or Eid.”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam says, “During the time of Noor-e-Mujassam, Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam, Hadrwat Abu Bakr Siddiq RwadiAllahu Ta’ala Anhu and some initial days of the Caliphate of Hadrwat Umr Ibnul Khwattab ‘Alaihis Salaam , women Jam’at was in practice. And then Hadrwat Umr Ibnul Khwattab ‘Alaihis Salaam prohibited and stopped all sorts of women Jam’at for Swalat. When this issue was reported to Ummul Mu’minin Hadrwat Ayesha Siddiqa ‘Alaihas Salaam, She also gave HER consent in favour of prohibition of women Jam’at.”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam says, “Some jahil (ignorant) say that, ‘Ameerul Mu’minin Hadrwat Umr Ibnul Khwattab ‘Alaihis Salaam did not restrict the women Jam’at’. (Na’uzubillah!). In fact, being ignorant, they are falsifying like that. There are ample of references available in number of books that He forbade the women to attend Masjid.”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam says, “It is there in many books like Fathul Qadir, Gayatul Aotar, Hidaya, Nihaya, Ainul Hidaya, Tahtawi, Durrul Mukhtar, Rwaddul Muhtar, Fatwa-e-Hindia, that, “Women used to come in Jam’at during the time of Huzur Pak Swallallahu Alaihi Wa Sallam which was later forbidden by Ameerul Mu’minin, Hadrwat Umr Ibnul Khwattab RwadiAllahu Ta’ala Anhu. Then the women informed the matter to Ummul Mu’minin Hadrwat Ayesha Siddiqa Alaihas Salaam, while She Remarked, ‘Hadrwat Umr RwadiAllahu Ta’ala has done the right thing’.”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam says, “This supporting of the restrictions imposed by Hadrwat Umr Ibnul Khwattab on women Jam’at by Ummul Mu’minin Hadrwat Ayesha Siddiqa Alaihas Salaam has been mentioned in the books of ‘Siha Sitta’, ‘The Bukhari Shareef’, ‘The Muslim Shareef’ and ‘Abu Daood Shareef’.”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam says, “Not only that, Sahaba-e-Kiram ‘RwadiAllahu Ta’ala Anhum all those who were present there, expressed their supportive consent on the Ijtihad made by Hadrwat Umr Ibnul Khwattab ‘Alaihis Salaam . This is known as ‘Izmay-e-Azimat’ in the Shariah glossary, which is an authentic Shariah document like Qur’an Shareef and Hadis Shareef. The way defying Qur’an Shareef and Hadis Shareef is kufri, similarly defying Izmay-e-Azimat is also a sheer kufri. Therefore it is needless to say that women’s going to Eidgah or Masjid for Jam’at purpose is total kufri.”

Calling the women-Jam’at as Jaeez (permissible) by ignoring the Fatwa of Hadrwat Umr Ibnul Khwattab ‘Alaihis Salaam, the support of Hadrwat Ayesha Siddiqa ‘Alaihas Salaam and the Izma of Hadrwat Sahaba-e-Kiram ‘RwadiAllahu Ta’ala Anhum, means: 1. Neglecting and denying the Ayat Shareef of Allah Pak, 2. Neglecting and denying the Hadis Shareef of Habeebullah, Huzur Pak Swallallahu ‘Alaihi Wa Sallam, 3. Disregarding and ignoring Hadrwat Siddiqa ‘Alaihis Salaam 4. Considering Hadrwat Ummul Mu’minin Ayesha Siddiqa ‘Alaihas Salaam and Hadrwat Sahaba-e-Kiram ‘Alaihis Salaam as ‘naqis’ or incomplete, 5. Adopting a bumptious attitude that one is greater than Hadrwat Ummul Mu’minin Siddiqa ‘Alaihas Salaam, Hadrwat Umr Ibnul Khwattab ‘Alaihis Salaam including all of Hadrwat Sahaba-e-kiram ‘RwadiAllahu Anhum , 6. Blaming Hadrwat Sahaba-e-kiram RwadiAllahu Anhum, by falsifying that Hadrwat Sahaba-e-Kiram RwadiAllahu Anhum converted Jaeez as Na-Jaeez (impermissible). 7. Open opposition to Hadrwat Sahaba-e-kiram ‘Alaihis Salaam 8. Denying Izma, one of the major documents of Shariah, all of which are part of sheer Kufri.

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam Says, “Allah Pak Dictates, “Only the Kaafir (murtad or apostates) maintain malice against Hadrwat Sahaba-e-Kiram ‘Alaihis Salaam ”.
And it is mentioned in the Hadis Shareef also, that, “Those, who oppose Hadrwat Sahaba-e-Kiram ‘Alaihis Salaam , are Kaafir”. And this is why, saying the women Jam’at as Jaeez is Kufri as per Shariah.”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam Says, “There are some ignorant persons, who try to argue womenfolk can attend Jam’at by ensuring there veils. (Na’uzubillah!). An A’amal (practice) which has been declared as prohibited (haraam), can never be approved by doing thousands of Pardah. Rather, telling that Jaeez is kufri. Moreover, when women Jam’at was prohibited by Ameerul Mu’minin, Hadrwat Umr Ibnul Khwattab ‘Alaihis Salaam, women used to come in Masjid with veils, yet He forbade them coming for Jam’at.”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam says, “Some people say women Jam’at as Jaeez, referring Makkah Shareef and Madina Shareef. In fact, this is their sheer ignorance and derailment because no country, person or a tribe is a reference for Shariah. The reference is Qur’an Shareef, Hadis Shareef, Izma and Qiyas. Therefore, since women Jam’at is completely haraam according to Qur’an Shareef, Hadis Shareef, Izma and Qiyas; therefore, it is Haraam for all places including Saudi Arabia. Besides, if something is in practice in Saudi Arabia and need be called Jaeez, then music, songs and cinema shall have to be called Jaeez since these are in practice there. (Na’uzubillah!) But will Saudi Arabia call them Jaeez?”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam , quoting from Hadis Shareef Says, ‘Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu ‘Alaihi Wa Sallam Dictated, “To Allah Pak, Swalat of womenfolk inside a dark chamber is more preferable”.’

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam , quoting from Hadis Shareef of Dailami Shareef, says, “Women performing Swalat lonely at home instead of a Jam’at at Masjid is 25 times more rewarding!” SubhanAllah!

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam Says, “As per Shariah, it is haraam and kufri for the women to attend any Jam’at in the Masjid or Eidgah for 5 times Swalat or Tarawee, Jum’ua or Eid. Therefore, all the women-Jam’at in practice all over the world including Saudi Arabia should be stopped immediately.”

Mujaddidu A’azwam Hadrwat Murshid Qibla ‘Alaihis Salaam invited all womenfolk not to perform Swalat in Masjid or Eidgah but perform at home by maintaining exclusive Hijab and remain free of Fitna (hassles) and also to gain that extra reward as narrated in the Hadis Shareef.

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